HoysaLa dore Vishnuvardhana

[amarnaths]

Mahiti: ourkarnataka taaNa

Hoysala vamsha huTtiddu: According to this tale Sala, a young student was directed by his teacher Sudatta Muni, who asked him to smash tiger (poy-sala i.e., "smash, oh Sala), when it rushed in the precincts of the temple of goddess Vasantika at Sosevur. Sala is said to have hit the ferocious tiger and killed it, winning thereby the appreciation and blessings of Guru, who commanded him to establish a kingdom. This account became so popular that it is narrated in all the elaborate Hoysala epigraphs, which describe the hero sala as the originator of the family. The event gained prominence that the figure representing the story of Sala attacking the tiger with a dagger, became the royal emblem of the family, and it is seen almost in every Hoysala temple

Vishnuvardhanana kaala Kri.Sha 1108 - 1152 raverege.
Vishnuvardhana's career of conquests began with an expedition against Gangavadi, which had been part of the Chola Kingdom and was being governed by Adigaiman chiefs of Tagadur. The Hoysala ruler sent his brilliant general, Gangaraja, who reached Talakad and demanded its surrender.

On the refusal to surrender the city, Gangaraja routed the Chola forces, lead by Adigaiman in the grim battle of Talakad. The Chola general with his two eminent associates, Damodara and Narasinga Verma suffered great humiliations.

Vishnuvardhanigidad birudugaLu "Veera Ganga" and "Talakadu Gonda".
Vishnuvardhana Kolara tanna vasha paDisikonDa.Nantara kanchi,adaada mele Rameshwarakke hogi PanDyara viruddha jayabheri bharisida.

the Hoysalas fought against the mighty Senas with distinction, and extended their political influence in the Tamil country when the formidable Chola Empire was showing signs of disintegration

Hoysala Art and Architecture
By constant explorations of the Archaeological Survey of Mysore, around ninety Hoysala temples have been discovered. They can be broadly classified according to the number of Vimana or tower they have – Ekakuta, Dwikuta, Thrikuta, Chatushkuta and Panchakuta.

The Chennakeshava Temple has one Vimana (Ekakuta), the Hoysaleshwara Temple of Halebid has two Vimanas (Dwikuta), the Keshava Temple of Somanathapur has three towers (Thrikuta), the Lakshmi Temple of Doddagaddavalli is a four-towered temple (Chatushkuta), and the Panchalingeshwara Temple of Govindanahalli has five Vimanas (Panchakuta).

However, the temples of Somanathapur, Belur and Halebid are generally acknowledged as the supreme representatives of the Hoysala tradition and architecture.

[sritri]

Belur mattu haLebeeDu hoysalara kalaabhiruchige saakshi. Adare ee shipakaleyannu sariyaagi rakshane maduttilla. navu hodaga haLebeedina kelvau shilpagaLiruva jaga kali agi kantittu. adannella yaro togondu hogiddare anta hELiddaru.

ee urugaLannu nodalu desha-videshadinda janagalu bartare. adare namma janagaLige ee hemmeya shilpakaleya bagge sariyaada tiluvalike illade iruvudu du;khada vishaya!

[amarnaths]

madam,Belur matte haLebiDaadru vaasi,Somanathapura inna mosavaagide,maintenance nil alli

[sritri]

madam,Belur matte haLebiDaadru vaasi,Somanathapura inna mosavaagide,maintenance nil alli

Somanatha pura nodilla. belur mattu haLebeedu nammurige tumba hatra iddiddaridna agaga hogi barta idvi..

[nuDikannaDa]

haudu nAnu bElUru bhETi mADidAga eShTO varShagaLa hiMde kalege mAru hOde. aadare namma sarkAra adannu pravAsi tANavAgi mADilla. allige hOgalu sariyAda sArige vyavasthe illa, kuDiyuva nIrilla etc.
hIgirOvAga hEge hechchu janakke tiLiyutte namma saMSkruti, paraMpare bagge. adE golbuMbaz bagge ellarU paTya viShayavAgi OdirtAre.

[Praveen_s]

vishnuvardhanana nijavaada hesaru biTTidEva. mUlataH jaina naagidda ivanannu raamaanujaachaaryaru vaiShaNava paMthakke sErisidaaga iTTa hesaru "viShNuvardhana". ivana magaLige jwara baMdu praaNaaMtaka sthitiyalliddAga avaLannu guNapaDisidaru aachaaryaru. idakke pratiyaagi vishnuvardhana avara anuyaayi yaagi adbhutavaada guDigaLa racane maaDidanu.

[shyam_prasad]

visnuvardhana was never an indeendent ruler. the imperial rastrakUtas were his masters. only vishnuvardana's descendents became independent of rashtrakuta oerlordship.
it was during vishnuardana's time that a large number of brahmin tamils ran into karnataka and where they still reside speaking their own language even after 900 years.

[nuDikannaDa]

shyAm nIvu hELida valasigaru avara maneyalli avara bhAShe mAtADtAre aShTe.
horagaDe baMdAga sArvajanikavAgi kannaDa mAtADtAre.
nanna geLeyarobbaru US nalli kannaDa kalistA iddAre makkaLige.
(avaru tamiLu brahmin).
adE tara halavAru kannaDa sAhitigaLu (avariMda baMdive)
matte amEricaada kannaDa kUTagaLalli avarannu gurtisikoLLuttAreyE horatu tamiLu saMghagaLalli alla.
hiMde valase baMdavaru kannaDa abhimAna ide. oMdu vELe avarige baMdilla eMdare adakke javAbdAri kannaDigare. karnATakadalli kannaDada vAtAvaraNa nirmisadiruvudu.

hAge nanna signature nODi uppi hELirO dialogue

it was during vishnuardana's time that a large number of brahmin tamils ran into karnataka and where they still reside speaking their own language even after 900 years.

[ajaykumar]

visnuvardhana was never an indeendent ruler. the imperial rastrakUtas were his masters.

correct vishnuvardana was not an independent ruler[atleast for most the time].but the masters were not RastrakuTas but Chalukyas of KalyaNi[who claimed they were descendents of Chalukyas of Badami]

[mana]

aMda haage, namma saahasa simha Vishnu hesarige ee raaja Vishnuvarshanane kaaraNa...puttaNNa avaru ee raja na hesarannu Kumar annO huDuganige naamakaraNa maaDi....kannaDa chitraraMgada...Samrat Vishnuvardhana haaguvaMte maaDidaru.